One of my favorite Ted
Talks is by Kwame Anthony Appiah (https://www.ted.com/talks/devdutt_pattanaik) because
religion is not just one idea or one set of beliefs, but a series of ideas that
are transmitted through morals and storytelling. This talk dialogues on how
religion impacts belief systems and ways to look at the world. I find religion
one of the most fascinating and valuable concepts to understand. Ironically,
religion is one of the topics that often seems to make people uncomfortable. This
in part is due to the idea that religion being seen as a dichotomy. Religion seen as something
good or bad. Something that can be seen as a spiritual connection or as an
oppressive force. I wonder if instead of looking at
a dichotomy, we could look at religion as a spectrum. Furthermore that religion can be seen as a key identity to an individual encouraging peace
and compassion, but religion also can been used to exploit, manipulate, and
destroy culture, life, and identity.
One of the paramount
issues of my generation is acknowledging how religion has been a central role
in both oppression and social justice. Part of this is this falsity that religion is refusing to acknowledge facts. There is a false dichotomy between
science and religion often enacted. Why do individuals feel facts seem to so
often to threaten religion or vice versa? Perhaps because the differences are emphasized so much more than the similarities. There are several similarities
between religion and science. Both strive to give answers to life’s questions. One
goal in Science is to continue to learn and explore, and in religion there is
also an exploration of both yourself and its relation to others. Both have been
manipulated and caused harm, such as through eugenic practices in an attempt to
make an ideal “Aryan Race”, or the mass murder of and by both Hindus and Muslims (also Sikh individuals) after
the Partition of India in 1947. These are just two examples of horrific
carnage. Religion and science have also been used as a tool for change. Religion
and social justice tend to be shown as contrasting, but in fact many religious
leaders have advocated for social justice and working in community. The Dalai
Lama shared “it is not enough to be compassionate. You must act.” Muhammad
spoke “the best among you is the one who doesn’t harm others with his tongue
and his hands”. Pope Francis commented “human rights are not only violated by
terrorism, repression, or assassination, but also by unfair economic structures
that creates huge inequalities”. However those aren't the stories often told in the media.
Now is where the biggest
problem of spectrum arises. Diversity within religious traditions is often
ignored. When religion is spoken of with scorn or anger, typically there is use of an
overgeneralized description. Part of this has to do with an emphasis on religious fundamentalism. I.E. a focus on sister wives, the Westboro Baptist Church, and other extermist sects. Religious fundamentalists do not represent
everyone within a religious tradition, and in fact are on one end of a spectrum filled with identities and beliefs. Whenever phrases begin with “all Christians,
all Muslims, all Jews, all Hindus”… I tend to bristle because this often ends with a statement that
involves xenophobia and bigotry. Refusing to acknowledge that there are many
identities within religious communities is like looking at a picture but only focusing
on the frame without looking in. One of the most prevalent examples of this blatant
discrimination is equating Muslims to terrorists. Many Muslim individuals will
note that Islam is a peaceful religion not one of terrorism. Within Islam there
are many different communities, and in fact note that only a very narrow fundamentalist
sect endorses terrorist actions, while claiming it is in the name of Islam. A recent example of the lack of understanding and similarity between various Muslim communities involves the
Jordanian Muslim air pilot Lt. Muath al-Kasabeh being burned alive in a cage. This action was not celebrated throughout the Muslim communities, but in fact is
seen as deplorable and treacherous. This is not only seen within the Muslim community, but many religious communities. The reality is humans have the capacity to create and decide what their religious identity looks like. There seems to be
a myth that Christianity, or Judaism, or o many other religions are completely united within and have the same ideologies. In fact there is great complexity involving
a variety of intersecting identities such as race, class, gender, and
sexuality.
I challenge all of us to
reflect on some of the major binaries that exist today including science vs.
religion, terrorists=Muslims, and religion as one entity. Instead I encourage us to dive deeper and recognize that there is far more to the picture of
religious diversity than what at first meets the eye, and to not judge any
religious or science book by the cover, but to continue to learn, explore, and
break down false dichotomies.
By Lauren Mendez
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