Skip to main content

Microaggrssions: Three things I recently re-learned

This week I had the opportunity to join Dr. Galen Cicel’s Race and Ethnicity class to talk about microaggressions.  This was a fun opportunity that allowed me to get out of my office, meet a new group of students, and brush up on a topic that is profoundly present in everyday life.  Microaggressions as defined by Sue (2010) are “the brief and commonplace daily verbal, behavioral, and environmental indignities, whether intentional or unintentional, that communicate hostile, derogatory, or negative racial, gender, sexual-orientation, and religious slights and insults to the target person or group (5).”  They happen everywhere and anywhere (home, school, work the grocery store) are often unintentional and a reflection of our hidden biases.  Because they are “micro” it is easy for them to go unnoticed or questioned as significant.  Yet, they can hurt deeply particularly when they are compounded on top of each other.  In brushing up on the microaggressions literature, humors Buzzfeed videos, and college campus’ response to microaggressions here are three things I was reminded of:

Microagressions can be environmental
We often talk about verbal microaggressions – “Where are you from?” or “I believe the smartest and most qualified students should be admitted” or “ you have a note taker? Why don’t you take your own notes?”  - but not as much about environmental microaggressions “the numerous demeaning and threatening social, educational, political, or economic cues that are communicated individually, institutionally, or societally to marginalized groups” (25).”  A few environmental microaggressions that come to mind include men being promoted more frequently to leadership positions then their female colleagues, few to no faculty or staff of color, a non ADA compliant campus, budgets that reflect greater importance on social activities rather than social justice initiatives or faculty/staff/student leadership formation, celebrating Christian holidays and not recognizing other significant dates of other religious/spiritual groups.  Although probably unintentional, they are all structural examples that create an impact that says to target identity groups “you are different”, “you are not important”, and “we are not trying to create a community where you feel like you belong.”

We are ALL conditioned to give and receive microaggressions
                                                                                                                               
We live in a world in which we are socialized at a young age and have biases based upon our upbringing and exposure to systems.  Unintentionally, many microaggressions arise out of our biases often shaped by norming the language, beauty standards, and beliefs of the dominant culture.  Microagressions can happen between a dominant identity and a target identity or horizontally between target identities.  Using myself as an example, as a young Hawaiian female a few people have said to me “Let’s get someone who looks like they know what they are doing” or “You don’t look Hawaiian, are you sure your not just from Hawaii?”.  And yet as a white, U.S. born, middle class, straight person, with a masters degree I have a whole lot of privilege that garners me the opportunity to avoid being the target of microaggressions most of the time.  Along with that I have screwed up a lot and been the perpetrator of microaggressions – something that I am sure my students, colleagues, and friends have witnessed.

We probably wont be able to avoid them
Yes, in a fantasy would we might be able to live without microaggressions.  But for the time being we have to know how to navigate a world with them.  Here are a few tips if you commit a microaggressions:
  • ·      Be in tune with body language
  • ·      Listen when someone raises a concern
  • ·      Do not invalidate a person’s experience
  • ·      Lean into the discomfort
  • ·      Seek feedback on behavior or environment
  • ·      Reflect, unpack, and learn from experience.

And as a victim of microaggressions:
  • ·      Reduce the ambiguity of the event – naming the type of microaggressions and root of the issue can help make the microaggressions concrete and easier to manage
  • ·      Seek social support and reassurance – Often times acknowledgement from peers and allies saying “No, you aren’t crazy” is helpful in naming the situation
  • ·      Practice managing a triggering event
  • ·      When ready, educate others – by no means it is your job to educate, but this is helpful when seeking to grow and sustain a relationship

A few ways to avoid microaggressions:
  • ·      Seek to learn more about defining, recognizing, and deconstructing, microaggressions – for ourselves as victims and perpetrators
  • ·      Learn more about our individual biases and pause to think before speaking or doing.
  • ·      Listen to the stories of others to better understand where they are coming from




 Microagressions in Everyday Life Race, Gender, and Sexual Orientation (Derald Wing Sue) 2010 John Wiley & Sons, Inc. Hoboken, NJ.

Comments

Popular posts from this blog

Alumni Spotlight: Troy Andrade 2007

Troy J. H. Andrade is a 2007 graduate with a BA in Economics and Political Science, and a minor in Music.  As a student, Troy was heavily involved in The dCenter’s Rieke Leadership Program.  In fact, Troy created the Rieke Leadership Award poster that hangs in the dCenter today (right next to the bookcase, check it out!)  Troy is originally from Manoa Hawaii and still remains close to many of his friends from PLU. Troy, Jackie (Sasaki) ('07), and Noah What type of work are you doing and why is it important to you? I am currently an attorney at McCorriston Miller Mukai MacKinnon, LLP, where I specialize in complex commercial litigation, administrative law, and appeals in both state and federal courts.  Working as one of two Native Hawaiian attorneys in a prestigious and large law firm provides me with a unique opportunity to educate my colleagues on the socio-historic and political struggles of the Native Hawaiian people when dealing with issues sensitive to our people, suc

A Reverse Mission Trip in El Paso, Texas

Mathew 5:13-16 13  “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14  “You are the light of the world. A city that is set on a hill cannot be hidden. 15  Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all   who are   in the house.   16  Let your light so shine before men, that they may see your good works and glorify your Father in heaven. – NKJV We rested in the sanctuary of Iglesia Luterana Cresto Rey in El Paso Texas, for a small worship service beginning our last reflection of our Border Immersion experience. Pastora Rosa led us by asking two questions. Who has been a light for us in our journey? Who has made an impact on you this week? How could I possible summarize my experience engaging in a community when I had learned so much? It was only seven days earlier that I embarked on my journey, clum

Welcome!

The Diversity Center has been dubbed the space with “the comfiest couches and best conversations on the PLU campus.” Most of us are familiar with the impact the physical space of The Diversity Center has had on ourselves and others. The Diversity Center has been a home away from home for many of us, providing sanctuary and family. It is a space that promotes self-exploration, conflict with civility, social action, advocacy, and community. The Diversity Center has used social media (sometimes well, other times not so much!) as an extension of our physical space. Our philosophy is that social media should be used to create a “Virtual dCenter” and offer opportunities for dialogue and sharing resources just like our physical location.We realize that not everyone can benefit from the physical space of The Diversity. Folks leave the university, move to other parts of the world, and have lives that make sitting on those couches impossible. This doesn't mean that those indivi